Riḍván - The Most Great Festival

Apr 12

Apr 12 Riḍván - The Most Great Festival

The Most Great Festival of Riḍván is celebrated as the momentous occasion when Bahá’u’lláh publicly declared His mission in the Najíbíyyih Garden in Baghdad, Iraq, in 1863.

This year, from 20 April (13 Jalál) to 1 May (5 Jamál), we are encouraged to gather together and with others to celebrate Bahá’u’lláh’s Declaration, and the announcement that He is the Promised One of all religions and the bearer of a new Divine Revelation for the modern age. During this King of Festivals, we reflect on His Teachings, and renew our personal and collective commitment to His vision of unity, peace, and justice for all humanity. It is a wonderful opportunity to bring others into the circle of celebration to also learn more about the magnificent Personage of Bahá’u’lláh, the Promised One of All Ages.

The 1st, 9th and 12th days of Riḍván are Holy Days designated by Bahá’u’lláh as days when work and school should be suspended, and Baháʼí-owned businesses closed. The first day of Riḍván should be celebrated at 3:00 pm on Saturday 20 April. There is no prescribed time for the celebration of the other two Holy Days, which are sunset 27 April to sunset 28 April for the Ninth Day and sunset 30 April to sunset 1 May for the Twelfth Day.

“O ye spiritual friends of ‘Abdu’l-Bahá! At this moment, when the Star of the Riḍván Festival gleameth bright above the horizon of creation and the whole world is wrapt in an ecstasy of joy and fervour, it is the time for rapture and bliss, for exultation and delight, and for the revelation of this celebrated Day. It is the season to rejoice and be happy in heart and soul, the time for music and song, for the melody of harp and lute. The signs of gladness are manifest from every side, and the light of rapture shineth in all directions. The loved ones of the Lord are in perfect joy, and His chosen ones beam with delight, for this is the Day whereon the Most Great Name set out from the City of God in Iraq and entered the luminous Garden. On that resplendent Day, the Beloved evinced such ineffable bliss that the radiance of His joy suffused the kingdom of existence. On that glorious Day, the Word of God was exalted amidst all creation. Wherefore, O ye loved ones of God, it behoveth you all to be filled with such ecstasy and joy on this blessed Festival as to stir the kingdom of existence into motion. ‘Abdu’l-Bahá rejoiceth in these supreme glad-tidings, and supplicateth with the utmost lowliness and fervour at the Threshold of the Abhá Beauty that He may bring gladness to each one of the friends and bestow delight and happiness upon them.”
‘Abdu’l-Bahá

In the following excerpts from God Passes By, Shoghi Effendi provides an account of the departure of Bahá’u’lláh from Baghdad as he set out to cross the river to the Najíbíyyih Garden, also known as the Garden of Riḍván (Paradise), on what is now honoured as the First Day of Riḍván, and then on the 12th Day of what is now celebrated as the Most Great Festival, the beloved Guardian describes His departure from this garden that had been blessed by His Presence.

The effect upon the colony of exiles of this sudden intelligence was instantaneous and overwhelming. “That day,” wrote an eyewitness, describing the reaction of the community to the news of Bahá’u’lláh’s approaching departure, “witnessed a commotion associated with the turmoil of the Day of Resurrection. Methinks, the very gates and walls of the city wept aloud at their imminent separation from the Abhá Beloved. The first night mention was made of His intended departure His loved ones, one and all, renounced both sleep and food.… Not a soul amongst them could be tranquillized. Many had resolved that in the event of their being deprived of the bounty of accompanying Him, they would, without hesitation, kill themselves.… Gradually, however, through the words which He addressed them, and through His exhortations and His loving-kindness, they were calmed and resigned themselves to His good-pleasure.” For every one of them, whether Arab or Persian, man or woman, child or adult, who lived in Baghdád, He revealed during those days, in His own hand, a separate Tablet. In most of these Tablets He predicted the appearance of the “Calf” and of the “Birds of the Night,” allusions to those who, as anticipated in the Tablet of the Holy Mariner, and foreshadowed in the dream quoted above, were to raise the standard of rebellion and precipitate the gravest crisis in the history of the Faith.
Twenty-seven days after that mournful Tablet had been so unexpectedly revealed by Bahá’u’lláh, and the fateful communication, presaging His departure to Constantinople had been delivered into His hands, on a Wednesday afternoon (April 22, 1863), thirty-one days after Naw-Rúz, on the third of Dhi’l-Qa‘dih, 1279 A.H., He set forth on the first stage of His four months’ journey to the capital of the Ottoman Empire. That historic day, forever after designated as the first day of the Riḍván Festival, the culmination of innumerable farewell visits which friends and acquaintances of every class and denomination, had been paying him, was one the like of which the inhabitants of Baghdád had rarely beheld. A concourse of people of both sexes and of every age, comprising friends and strangers Arabs, Kurds and Persians, notables and clerics, officials and merchants, as well as many of the lower classes, the poor, the orphaned, the outcast, some surprised, others heartbroken, many tearful and apprehensive, a few impelled by curiosity or secret satisfaction, thronged the approaches of His house, eager to catch a final glimpse of One Who, for a decade, had, through precept and example, exercised so potent an influence on so large a number of the heterogeneous inhabitants of their city.
Leaving for the last time, amidst weeping and lamentation, His “Most Holy Habitation,” out of which had “gone forth the breath of the All-Glorious,” and from which had poured forth, in “ceaseless strains,” the “melody of the All-Merciful,” and dispensing on His way with a lavish hand a last alms to the poor He had so faithfully befriended, and uttering words of comfort to the disconsolate who besought Him on every side, He, at length, reached the banks of the river, and was ferried across, accompanied by His sons and amanuensis, to the Najíbíyyih Garden, situated on the opposite shore. “O My companions,” He thus addressed the faithful band that surrounded Him before He embarked, “I entrust to your keeping this city of Baghdád, in the state ye now behold it, when from the eyes of friends and strangers alike, crowding its housetops, its streets and markets, tears like the rain of spring are flowing down, and I depart. With you it now rests to watch lest your deeds and conduct dim the flame of love that gloweth within the breasts of its inhabitants.”

The departure of Bahá’u’lláh from the Garden of Riḍván, at noon, on the 14th of Dhi’l-Qa‘dih 1279 A.H. (May 3, 1863), witnessed scenes of tumultuous enthusiasm no less spectacular, and even more touching, than those which greeted Him when leaving His Most Great House in Baghdád. “The great tumult,” wrote an eyewitness, “associated in our minds with the Day of Gathering, the Day of Judgment, we beheld on that occasion. Believers and unbelievers alike sobbed and lamented. The chiefs and notables who had congregated were struck with wonder. Emotions were stirred to such depths as no tongue can describe, nor could any observer escape their contagion.”
Mounted on His steed, a red roan stallion of the finest breed, the best His lovers could purchase for Him, and leaving behind Him a bowing multitude of fervent admirers, He rode forth on the first stage of a journey that was to carry Him to the city of Constantinople. “Numerous were the heads,” Nabíl himself a witness of that memorable scene, recounts, “which, on every side, bowed to the dust at the feet of His horse, and kissed its hoofs, and countless were those who pressed forward to embrace His stirrups.” “How great the number of those embodiments of fidelity,” testifies a fellow-traveler, “who, casting themselves before that charger, preferred death to separation from their Beloved! Methinks, that blessed steed trod upon the bodies of those pure-hearted souls.” “He (God) it was,” Bahá’u’lláh Himself declares, “Who enabled Me to depart out of the city (Baghdád), clothed with such majesty as none, except the denier and the malicious, can fail to acknowledge.” These marks of homage and devotion continued to surround Him until He was installed in Constantinople.
Shoghi Effendi, a selection of excerpts from God Passes By